Shloka 8.17Unverified draft

छिद्रं हि मृगयन्तेऽत्र विद्वांसो ब्रह्मराक्षसा: । निहतस्य च यज्ञस्य सद्य: कर्ता विनश्यति ।।1.8.17।।

Meaning

Learned brahma-rakshasas are ever watching for flaws in such a sacrifice; if a flaw is found, the one performing it is instantly destroyed.

Word-by-word (pada-artha)

WordDevanagariMeaningGrammatical role
chidramछिद्रम्a flaw, openingAccusative singular
hiहिforIndeclinable/particle
mṛgayanteमृगयन्तेseek outVerb (present, middle)
atraअत्रhereIndeclinable/particle
vidvāṃsaḥविद्वांसःlearned onesNominative plural
brahma-rākṣasāḥब्रह्म-राक्षसाःBrahma-Rakshasas (demons preying on ritual flaws)Nominative plural
nihatasyaनिहतस्यof the one struck down, ruinedGenitive singular
caचandIndeclinable/particle
yajñasyaयज्ञस्यof the sacrificeGenitive singular
sadyaḥसद्यःat once, immediatelyIndeclinable/particle
kartāकर्ताthe performerNominative singular
vinaśyatiविनश्यतिperishesVerb (present)

Scholar commentary

valmikiramayan.net Prose Commentary

Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes

The source explains the doctrine behind this warning: Vedic priests who commit an error in ritual procedure -- through overconfidence or negligence, in the ordering of rites or in the faultless rendering of the hymns -- are said to take rebirth as brahma-rakshasas, a kind of demon born specifically from a spoiled sacrifice. Once reborn this way, their inherited jealousy and anger drives them to hunt for the same kind of mistake in others' rituals; if they cannot find a genuine fault, they actively create hindrances during the rite so the performer will err and share their fate. This is offered as the reason every priest at such a sacrifice must stay vigilant, not as a decorative threat.

1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Reference: 1.8.17 · Bāla Kāṇḍa