छिद्रं हि मृगयन्तेऽत्र विद्वांसो ब्रह्मराक्षसा: । निहतस्य च यज्ञस्य सद्य: कर्ता विनश्यति ।।1.8.17।।
Meaning
Learned brahma-rakshasas are ever watching for flaws in such a sacrifice; if a flaw is found, the one performing it is instantly destroyed.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| chidram | छिद्रम् | a flaw, opening | Accusative singular |
| hi | हि | for | Indeclinable/particle |
| mṛgayante | मृगयन्ते | seek out | Verb (present, middle) |
| atra | अत्र | here | Indeclinable/particle |
| vidvāṃsaḥ | विद्वांसः | learned ones | Nominative plural |
| brahma-rākṣasāḥ | ब्रह्म-राक्षसाः | Brahma-Rakshasas (demons preying on ritual flaws) | Nominative plural |
| nihatasya | निहतस्य | of the one struck down, ruined | Genitive singular |
| ca | च | and | Indeclinable/particle |
| yajñasya | यज्ञस्य | of the sacrifice | Genitive singular |
| sadyaḥ | सद्यः | at once, immediately | Indeclinable/particle |
| kartā | कर्ता | the performer | Nominative singular |
| vinaśyati | विनश्यति | perishes | Verb (present) |
Scholar commentary
valmikiramayan.net Prose Commentary
Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes
The source explains the doctrine behind this warning: Vedic priests who commit an error in ritual procedure -- through overconfidence or negligence, in the ordering of rites or in the faultless rendering of the hymns -- are said to take rebirth as brahma-rakshasas, a kind of demon born specifically from a spoiled sacrifice. Once reborn this way, their inherited jealousy and anger drives them to hunt for the same kind of mistake in others' rituals; if they cannot find a genuine fault, they actively create hindrances during the rite so the performer will err and share their fate. This is offered as the reason every priest at such a sacrifice must stay vigilant, not as a decorative threat.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.8.17 · Bāla Kāṇḍa