Shloka 56.24Unverified draft

तदेतत्समवेक्ष्याहं प्रसन्नेन्द्रियमानस:। तपो महत्समास्थास्ये यद्वै ब्रह्मत्वकारणम्।।1.56.24।।

Meaning

Having considered this, with mind and senses at peace, I shall undertake great austerity, whatever alone may be the cause of attaining brahminhood.

Word-by-word (pada-artha)

WordDevanagariMeaningGrammatical role
tat etat samavekṣya ahamतत् एतत् समवेक्ष्य अहम्having considered this, IAccusative / Accusative / Gerund / Nominative
prasanna-indriya-mānasaḥप्रसन्न-इन्द्रिय-मानसःmy senses and mind made clearNominative singular
tapaḥ mahat samāsthāsyeतपः महत् समास्थास्येshall undertake great austerityAccusative / Accusative / Verb (future, middle)
yat vai brahmatva-kāraṇamयत् वै ब्रह्मत्व-कारणम्which indeed is the cause of Brahmin-hoodNominative / Adverbial / Nominative

Scholar commentary

valmikiramayan.net Prose Commentary

Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes

The source appends a substantial endnote on 'brahmatva' (Brahman-hood), distinguishing a Brahmin by birth-caste from a true Brahman attained through disciplined practice -- a real Brahman does not dwell on birth credentials. It notes Valmiki repeatedly calls Vashishtha 'japataam varaH,' foremost among those who murmur sacred hymns, framing his only weapon as the Gayatri hymn itself, with which he subdues Vishvamitra's entire arsenal. The confrontation is read as an allegory of vidya versus avidya, enlightenment versus non-enlightenment: an enlightened being does not react to trivial provocation, becoming formidable only when an assault becomes truly intolerable to living beings. The source cites the Bhagavad Gita 18.42 directly -- shamo damaH tapaH shaucam kShaantiH aarjavam eva ca | jnaanam vijnaanam aastikyam braahmam karma svabhaavajam -- rendered by Sir Edwin Arnold as 'A Brahman's virtues, Prince, born of his nature, are serenity, self-mastery, religion, purity, patience, uprightness, learning, and to know the truth of things which be.' Vashishtha, the source notes, never resorted to curses, weaponry, or retaliation, but simply absorbed the wrathful king's assault -- this restraint itself is brahmaNatva.

1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Reference: 1.56.24 · Bāla Kāṇḍa