तदेतत्समवेक्ष्याहं प्रसन्नेन्द्रियमानस:। तपो महत्समास्थास्ये यद्वै ब्रह्मत्वकारणम्।।1.56.24।।
Meaning
Having considered this, with mind and senses at peace, I shall undertake great austerity, whatever alone may be the cause of attaining brahminhood.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| tat etat samavekṣya aham | तत् एतत् समवेक्ष्य अहम् | having considered this, I | Accusative / Accusative / Gerund / Nominative |
| prasanna-indriya-mānasaḥ | प्रसन्न-इन्द्रिय-मानसः | my senses and mind made clear | Nominative singular |
| tapaḥ mahat samāsthāsye | तपः महत् समास्थास्ये | shall undertake great austerity | Accusative / Accusative / Verb (future, middle) |
| yat vai brahmatva-kāraṇam | यत् वै ब्रह्मत्व-कारणम् | which indeed is the cause of Brahmin-hood | Nominative / Adverbial / Nominative |
Scholar commentary
valmikiramayan.net Prose Commentary
Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes
The source appends a substantial endnote on 'brahmatva' (Brahman-hood), distinguishing a Brahmin by birth-caste from a true Brahman attained through disciplined practice -- a real Brahman does not dwell on birth credentials. It notes Valmiki repeatedly calls Vashishtha 'japataam varaH,' foremost among those who murmur sacred hymns, framing his only weapon as the Gayatri hymn itself, with which he subdues Vishvamitra's entire arsenal. The confrontation is read as an allegory of vidya versus avidya, enlightenment versus non-enlightenment: an enlightened being does not react to trivial provocation, becoming formidable only when an assault becomes truly intolerable to living beings. The source cites the Bhagavad Gita 18.42 directly -- shamo damaH tapaH shaucam kShaantiH aarjavam eva ca | jnaanam vijnaanam aastikyam braahmam karma svabhaavajam -- rendered by Sir Edwin Arnold as 'A Brahman's virtues, Prince, born of his nature, are serenity, self-mastery, religion, purity, patience, uprightness, learning, and to know the truth of things which be.' Vashishtha, the source notes, never resorted to curses, weaponry, or retaliation, but simply absorbed the wrathful king's assault -- this restraint itself is brahmaNatva.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.56.24 · Bāla Kāṇḍa