Shloka 15.16Unverified draft

एतस्मिन्नन्तरे विष्णुरुपयातो महाद्युति:। शङ्खचक्रगदापाणि: पीतवासा जगत्पति:।।1.15.16।।

Meaning

At that moment, the highly effulgent Vishnu, lord of the world, arrived bearing conch, discus, and mace, clad in yellow robes.

Word-by-word (pada-artha)

WordDevanagariMeaningGrammatical role
etasmin antare viṣṇuḥएतस्मिन् अन्तरे विष्णुःmeanwhile, VishnuNominative singular
upayātaḥ mahā-dyutiḥउपयातः महा-द्युतिःof great splendor, arrivedNominative singular
śaṅkha-cakra-gadā-pāṇiḥशङ्ख-चक्र-गदा-पाणिःconch, discus, and mace in handNominative singular
pīta-vāsā jagat-patiḥपीत-वासा जगत्-पतिःclad in yellow, the lord of the universeNominative singular

Scholar commentary

valmikiramayan.net Prose Commentary

Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes

The source glosses each of Vishnu's four attributes symbolically: the lotus (not carried here) represents his role as creator (sR^iSTi karta); the ever-cycling disc (sudarshana chakra) represents his continuous maintenance of the universe (sthithi karta); the mace (kaumodakii) represents his role eradicating evil (samhaara karta); and the conch (paanchajanya) produces the sound of Om, which grants salvation to a true devotee who hears it. The source reads Vishnu's arrival without the lotus specifically as meaning no fresh creation is needed for this task -- with the empty hand instead read as abhaya hasta, a gesture of reassurance, meaning 'have no fear.' The source also connects Vishnu's arrival mounted on Garuda directly back to the previous sarga's Garuda-shaped fire altar: the same Garuda that just carried Dasharatha's oblations to Vishnu is now carrying Vishnu himself to receive the gods' appeal, and the accompanying image of the Sun riding a black cloud signals that the ritual's fruit -- rainfall -- is imminent.

1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Reference: 1.15.16 · Bāla Kāṇḍa