कौसल्या तं हयं तत्र परिचर्य समन्तत:। कृपाणैर्विशशासैनं त्रिभि: परमया मुदा ।।1.14.31।।
Meaning
Kausalya, having reverently circled that horse, severed it with three strokes of a blade, filled with great solemn joy.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| kausalyā tam hayam tatra | कौसल्या तम् हयम् तत्र | Kausalya, that horse there | Nominative singular |
| paricarya samantataḥ | परिचर्य समन्ततः | having attended upon it all around | Gerund (having done) |
| kṣpāṇaiḥ viśaśāsa enam | क्ष्पाणैः विशशास एनम् | cut/dressed it with swords | Verb (perfect) |
| tribhiḥ paramayā mudā | त्रिभिः परमया मुदा | with three, with supreme joy | Instrumental plural |
Scholar commentary
valmikiramayan.net Prose Commentary
Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes
The source explains that four officiating priests -- brahma, hota, adhvaryu, and udgaata -- each receive a symbolic donation of one of the king's four wives (by rank: mahiSi/chief queen, parivR^itti/neglected wife, vaavaata/concubine, paalaakali/goblet-maid), later redeemed through a barter of valuables rather than an actual transfer of persons. The source flags an alternate, more literal reading of the phrase used (hastena samayojayan, 'brought into contact by hand') as meaning the priests merely brought each woman into ritual contact with the dead horse, and separately notes -- without fully endorsing it -- a further non-violent reading in which a medicinal plant (ashvagandha) is substituted symbolically for the horse's actual body parts, though it calls this reading unclear.
2 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.14.33 · Bāla Kāṇḍa