प्रदेयांश्च ददौ राजा सूतमागधवन्दिनाम्। ब्राह्मणेभ्यो ददौ वित्तं गोधनानि सहस्रश:।।1.18.19।।
Meaning
The king gave worthy gifts to bards, panegyrists, and eulogists, and bestowed wealth and thousands of cows upon the brahmins.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| pradeyān ca dadau rājā | प्रदेयान् च ददौ राजा | and the king gave the [customary] gifts | Verb (perfect) |
| sūta-māgadha-vandinām | सूत-मागध-वन्दिनाम् | due to the bards, panegyrists, and eulogists | Genitive plural |
| brāhmaṇebhyaḥ dadau vittam | ब्राह्मणेभ्यः ददौ वित्तम् | to the Brahmins he gave wealth | Verb (perfect) |
| go-dhanāni sahasraśaḥ | गो-धनानि सहस्रशः | cattle-wealth by the thousands | Accusative plural |
Scholar commentary
valmikiramayan.net Prose Commentary
Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes
The source gives the formal etymology behind each prince's name: Rama from ramante sarve janaaH guNaiH asmin iti raamaH ('in whom all people delight for his virtues'), also traced to a verse in the Padma Purana establishing the name's antiquity; Bharata from bibharti iti bharataH ('one who bears/sustains'), specifically because he will bear the burden of Rama's kingdom during Rama's exile; Lakshmana from lakshmi asya astiiti lakshmaNaH ('one possessed of good fortune/dedication'), read as his lifelong dedicated service to Rama; and Shatrughna from shatruun hantaa iti shatrughnaH ('destroyer of enemies'). It also glosses purohita (Vashishtha's role in naming them) as puraa hitaH, 'one who looks after the future welfare' of the kingdom -- framing the naming ceremony as itself an act of foresight, not mere ritual formality.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.18.20 · Bāla Kāṇḍa