Shloka 1.21-22Unverified draft

तस्याभिषेकसम्भारान्दृष्ट्वा भार्याऽथ कैकयी ।।1.1.21।। पूर्वं दत्तवरा देवी वरमेनमयाचत । विवासनं च रामस्य भरतस्याभिषेचनम् ।।1.1.22।।

Meaning

But queen Kaikeyi, seeing the preparations for that coronation underway, called in two boons Dasaratha had granted her long before: Rama's exile, and the crowning of her own son Bharata in his place.

Word-by-word (pada-artha)

WordDevanagariMeaningGrammatical role
yauva rājyenaयौव राज्येनwith young crown-prince-hoodCompound phrase
samyoktumसम्योक्तुम्to endow (him) withEpithet / descriptive term
aicchatऐच्छत्intended toVerb
prītyāप्रीत्याaffectionatelyEpithet / descriptive term
mahī patiḥमही पतिःthe Lord of the land (King Dasharatha)Compound phrase
tasya abhiṣeka sambhārān dṛṣṭvāतस्य अभिषेक सम्भारान् दृष्ट्वाseeing the arrangements for his (Rama's) anointmentCompound phrase
bhāryā atha kaikeyīभार्या अथ कैकेयीthen his wife KaikeyiCompound phrase
pūrvam datta varā devīपूर्वम् दत्त वरा देवीthe queen who had earlier been given a boonCompound phrase
varam enam ayācataवरम् एनम् अयाचतsolicited this boon from himCompound phrase
vivāsanam ca rāmasyaविवासनम् च रामस्यand Rama's exileCompound phrase
bharatasya abhiṣecanamभरतस्य अभिषेचनम्and Bharata's anointmentCompound phrase

Scholar commentary

Shloka 1.1.21-22

Bibek Debroy (footnotes)

Explanatory footnotes from Debroy's Critical Edition translation (Penguin), content-matched to this vulgate sarga — added 2026-08-08, distinct from the bibliography-only `debroy` slug above

Debroy's footnote spells out the family arithmetic behind Kaikeyi's demand: Dasharatha had three wives -- Kausalya, Kaikeyi, and Sumitra -- and had granted Kaikeyi two boons earlier, held in reserve for whenever she chose to redeem them. Bharata is Kaikeyi's son; Lakshmana and Shatrughna are Sumitra's. Naming the mothers this explicitly underlines that the succession crisis about to unfold is a contest between co-wives' sons, not a simple father-son dispute.

1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Shloka 1.1.22

Bibek Debroy (footnotes)

Explanatory footnotes from Debroy's Critical Edition translation (Penguin), content-matched to this vulgate sarga — added 2026-08-08, distinct from the bibliography-only `debroy` slug above

Debroy's footnote clarifies that this is the moment those two long-held boons are actually redeemed -- Rama's exile and Bharata's coronation, called in together rather than separately, which is why Dasharatha cannot grant one without the other following.

1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Reference: 1.1.21-22 · Bāla Kāṇḍa