तामुवाच ततो राम: परुषं जनसंसदि । अमृष्यमाणा सा सीता विवेश ज्वलनं सती ।।1.1.82।।
Meaning
Before the assembled people Rama spoke harsh words to Sita; unable to bear them, the chaste Sita walked into the fire.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| tataḥ | ततः | thereafter | Nominative singular — epithet/adjective |
| rāmaḥ | रामः | Rama | Nominative singular — epithet/adjective |
| jana samsadi | जन सम्सदि | in the assembly of the people | Compound phrase |
| paruṣam uvāca | परुषम् उवाच | spoke harshly | Compound phrase |
| tām | ताम् | to her | Accusative singular (or neuter epithet) |
| sā sītā | सा सीता | that Seetha | Compound phrase |
| satī | सती | devoted to her husband | Nominative singular -- '-in' stem adjective (masc.) |
| amṛṣyamāṇā | अमृष्यमाणा | unable to bear (the harsh words) | Epithet / descriptive term |
| jvalanam viveśa | ज्वलनम् विवेश | entered the (blazing) fire | Compound phrase |
Scholar commentary
IIT Kanpur English Commentary
Modern synthesis of traditional Sanskrit commentaries (Desiraju Hanumanta Rao & K.M.K. Murthy)
Covers Sita's fire-entry after Rama speaks harshly to her in public. The commentary is explicit that the harshness reflects the suspicion of onlookers weighing on Rama, not doubt of his own -- and that Sita's ability to walk into the fire unharmed is itself the proof the tradition points to: it was Lakshmana who lit the fire, and Agni himself testifies to her purity before Rama accepts her back. The commentary also flags an alternate textual reading in which Rama's relief and the gods' worship of him are read as a single continuous action rather than two separate events -- noting that Madhava Yogi specifically takes them as two.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.1.82 · Bāla Kāṇḍa