Shloka 70.20Unverified draft

अव्यक्तप्रभवो ब्रह्मा शाश्वतो नित्य अव्यय:। तस्मान्मरीचि स्संजज्ञे मरीचे: काश्यप: सुत:

Meaning

Vasishta began: 'From the unmanifest, eternal, changeless Brahma sprang Marichi, and from Marichi came Kashyapa.'

Word-by-word (pada-artha)

WordDevanagariMeaningGrammatical role
avyakta-prabhavaḥ brahmāअव्यक्त-प्रभवः ब्रह्माBrahma, whose origin is unmanifestNominative (x2)
śāśvataḥ nityaḥ avyayaḥशाश्वतः नित्यः अव्ययःeternal, everlasting, unfailingNominative (x3)
tasmāt marīciḥ saṃjajñeतस्मात् मरीचिः संजज्ञेfrom him Marichi was bornAblative / Nominative / Verb (perfect, middle)
marīceḥ kāśyapaḥ sutaḥमरीचेः काश्यपः सुतःfrom Marichi, Kashyapa [was born as his] sonGenitive / Nominative / Nominative

Scholar commentary

valmikiramayan.net Prose Commentary

Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes

The source identifies the 'timeless, changeless, perishless' Unmanifest Brahma at the start of this genealogy as Vishnu himself, under the epithet avyakta, 'the Unprovable' -- unprovable because he cannot be established by ordinary means of knowledge like perception, inference, or scripture. It notes Ramayana has no place for a featureless, attributeless Absolute of pure non-dualism, since Valmiki's own opening question to Narada asks 'who possesses qualities,' making this a Brahma with qualities. It cites the same term, aakaasha, from three sources as a name for the Absolute: the Chandogya Upanishad ('that which makes names and forms is your innermost inner space, that alone is deathless'), the Taittiriya Upanishad ('who could sustain himself if this aakaasha did not exist'), and the Brahma Sutra ('the small aakaasha is the Absolute, per subsequent texts'). The three epithets -- timeless, changeless, perishless -- are explained as spanning even the vast cosmic units of years called para artha, since this Brahma, though itself derived from Vishnu, endures beyond even that scale without alteration.

1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Reference: 1.70.20 · Bāla Kāṇḍa