प्रेषणं वायुसूनोश्च भरतेन समागमम् । रामाभिषेकाभ्युदयं सर्वसैन्यविसर्जनम् । स्वराष्ट्ररञ्जनं चैव वैदेह्याश्च विसर्जनम् ।।1.3.38।।
Meaning
He told of Hanuma being sent to meet Bharata, the joy of Rama's coronation, the disbanding of the monkey army, the delight of his subjects, and -- finally -- the banishment of Sita.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| anāgatam | अनागतम् | that which had not yet come to pass | Adjective — accusative singular |
| ca yat kiñcit | च यत्किञ्चित् | and whatsoever | Conjunction + relative phrase |
| rāmasya | रामस्य | of Rama | Genitive singular |
| vasudhātale | वसुधातले | on the surface of the earth | Locative singular |
| tat | तत् | that | Object — accusative pronoun |
| cakāra | चकार | composed, made | Main verb — perfect, 3rd person singular |
| uttare kāvye | उत्तरे काव्ये | in the latter poem (the Uttara Kanda) | Locative singular |
| vālmīkiḥ | वाल्मीकिः | Valmiki | Subject — nominative singular |
| bhagavān | भगवान् | the venerable | Epithet — nominative |
| ṛṣiḥ | ऋषिः | the seer | Subject — nominative singular |
Scholar commentary
valmikiramayan.net Prose Commentary
Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes
This closing verse uses the word 'uttare' ('henceforth' or 'hereinafter'), and the source flags a real disagreement over what it implies: some read it as pointing forward to the Uttara Kanda itself -- Sita's later exile, the birth of Lava and Kusha, the battle between Rama and his own sons -- and take this as evidence Valmiki himself composed that final book. Others reject this, on the grounds that this sarga is a preview of what Valmiki is about to write, and the word appears only this once rather than functioning as a chapter marker -- so 'uttare' is read instead as simply 'from here on' within the epic already being previewed, not a pointer to a seventh kanda. The source does not resolve this, and presents both readings as live disagreements within the tradition.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.3.38 · Bāla Kāṇḍa